{"id":79,"date":"2024-10-26T06:48:03","date_gmt":"2024-10-26T06:48:03","guid":{"rendered":"https:\/\/cenanbicakci.net\/?page_id=79"},"modified":"2024-10-26T09:10:15","modified_gmt":"2024-10-26T09:10:15","slug":"cenan-bicakciyi-dusunmek","status":"publish","type":"page","link":"https:\/\/cenanbicakci.net\/?page_id=79","title":{"rendered":"&#8220;Cenan B\u0131\u00e7ak\u00e7\u0131&#8217;y\u0131 d\u00fc\u015f\u00fcnmek&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-table\"><table><tbody><tr><td class=\"has-text-align-left\" data-align=\"left\"><strong>Selim Uslu \u00a0\u00a0 \u00a0\u00a018 Eyl\u00fcl 2001<\/strong> &#8211;<br><br><br>\u0130nadina.com&#8217;un \u00f6zel say\u0131s\u0131nda da oldu\u011fu gibi, ne zaman konu a\u00e7\u0131lsa, Cenan\u00a0B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n ilkeli, d\u00fcr\u00fcst, \u00f6zverili, onurlu, m\u00fccadeleci bir sosyalist\u00a0<br>oldu\u011fu s\u00f6ylenir. Elbette \u00f6yledir ama, kendisinin de hep s\u00f6ylemi\u015f oldu\u011fu\u00a0gibi, b\u00f6yle olmak bir marifet de\u011fildir. Ku\u015fkusuz, insan ilkeli, d\u00fcr\u00fcst,\u00a0\u00f6zverili, onurlu, m\u00fccadeleci olmal\u0131d\u0131r ve s\u0131rf b\u00f6yledir diye de\u00a0\u00f6v\u00fclmemelidir, \u00f6v\u00fcnmemelidir.\u00a0<br><br>Cenan B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n \u00fclkemizdeki ortalama sosyalist insan tipinin \u00e7ok \u00f6tesinde\u00a0meziyetlere sahip oldu\u011funu hat\u0131rlatarak onu lay\u0131k\u0131yla anm\u0131\u015f olmuyor, hatta\u00a0belki de k\u0131zd\u0131rm\u0131\u015f oluyoruz.\u00a0<br><br>Belki de neyi ni\u00e7in yapm\u0131\u015f oldu\u011fuyla daha fazla ilgilenmemiz gerekiyor. Bu\u00a0ama\u00e7la, Cenan B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n siyasal prati\u011fine d\u0131\u015far\u0131dan bakan biri olarak,\u00a0birka\u00e7 d\u00fc\u015f\u00fcncemi yazmak istiyorum.\u00a0<br><br>Sosyalistlerle i\u015f\u00e7i s\u0131n\u0131f\u0131 aras\u0131ndaki ili\u015fki hep sorunlu bir alan olmu\u015ftur.\u00a0<br>\u00d6nc\u00fcl\u00fck-kuyruk\u00e7uluk ekseninde sal\u0131nan, e\u015fitsiz ve \u00e7o\u011fu zaman samimiyetsiz\u00a0bir ili\u015fki s\u00f6z konusudur. Cenan B\u0131\u00e7ak\u00e7\u0131 bu konuda \u00e7ok sa\u011flam bir yerde ve\u00a0kendisi olarak durmaktad\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 ne y\u00fcceltir ne de \u00f6nc\u00fcl\u00fck taslar.\u00a0Ne zihniyet d\u00fcnyas\u0131nda ne de ili\u015fkilerinde i\u015f\u00e7i s\u0131n\u0131f\u0131na y\u00f6nelik e\u015fitsiz,\u00a0samimiyetsiz bir yakla\u015f\u0131m vard\u0131r.\u00a0<br><br>Grev \u00e7ad\u0131rlar\u0131nda yat\u0131p kalkmas\u0131na, bir sendikac\u0131 olarak \u00fccretinin, en\u00a0<br>y\u00fcksek i\u015f\u00e7i \u00fccretinden daha fazla olmamas\u0131na filan bak\u0131p onu &#8220;i\u015f\u00e7ici&#8221; de\u00a0bulabilirsiniz; bir grevi desteklemek i\u00e7in bir dizi \u00fcnl\u00fc ressam\u0131 bir araya\u00a0toplay\u0131p, resim yapt\u0131r\u0131p satt\u0131rmas\u0131na bakarak &#8220;snop&#8221; da&#8230;\u00a0<br><br>Oysa, yak\u0131ndan bak\u0131ld\u0131\u011f\u0131nda ger\u00e7ek ortaya \u00e7\u0131kar. Cenan B\u0131\u00e7ak\u00e7\u0131, i\u015f\u00e7ilerle\u00a0sosyalist teori \u00fczerinden bir ili\u015fki kurmaz. O, e\u015fitlik, \u00f6zg\u00fcrl\u00fck, demokrasi\u00a0ve kat\u0131l\u0131mc\u0131l\u0131k gibi de\u011ferleri burada ve \u015fimdi hayata ge\u00e7irmek i\u00e7in somut\u00a0\u00e7areler arayan ger\u00e7ek bir pratisyendir. Ancak bu somut \u00e7arelerle sosyalizm\u00a0ideali aras\u0131ndaki geli\u015f gidi\u015flerin de gayet net fark\u0131ndad\u0131r ve bunlar\u0131\u00a0\u00f6nemser.\u00a0<br><br>Cenan B\u0131\u00e7ak\u00e7\u0131 i\u00e7in &#8220;mesele&#8221; buradad\u0131r ve m\u00fcmk\u00fcnse hemen \u015fimdi \u00e7areler\u00a0aranmal\u0131d\u0131r. Ancak daha d\u00f6llenmemi\u015f yumurtalara erken do\u011fum yapt\u0131rmay\u0131\u00a0\u00f6neren aceleci yakla\u015f\u0131mlar ona terstir. Onun \u00f6nemsedi\u011fi, gelece\u011fin\u00a0insan\u0131n\u0131n ve toplumsal ili\u015fkilerinin n\u00fcvelerini bug\u00fcnden atmakt\u0131r. \u00d6rne\u011fin,\u00a0sosyalizm, insan mutlulu\u011fu ad\u0131na \u00e7ok b\u00fcy\u00fck bir ad\u0131m olacak, insan\u0131n kendini\u00a0geli\u015ftirip ger\u00e7ekle\u015ftirmesinin daha zengin yollar\u0131n\u0131 herkese e\u015fit\u00e7e\u00a0sunabilecekse, bunu bug\u00fcn\u00fcn sosyalist \u00f6rg\u00fctlenmeleri, ili\u015fkileri i\u00e7inde\u00a0g\u00f6r\u00fcp ya\u015famak ister. E\u015fitli\u011fin, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, kat\u0131l\u0131mc\u0131l\u0131\u011f\u0131n, adaletin hemen\u00a0ve \u015fimdi ger\u00e7ekle\u015fmesini ister. \u0130\u00e7inde bulundu\u011fu sendikalarda, siyasi\u00a0partilerde \u00f6rg\u00fct i\u00e7i ili\u015fkileri \u00f6nemseyi\u015finin, mesaisinin \u00f6nemli bir\u00a0b\u00f6l\u00fcm\u00fcn\u00fc e\u015fitlik\u00e7i, kat\u0131l\u0131mc\u0131 ili\u015fkileri nas\u0131l hayata ge\u00e7irebiliriz,\u00a0konusuna ay\u0131r\u0131\u015f\u0131n\u0131n nedeni budur.\u00a0<br><br>Cenan B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n zihniyet d\u00fcnyas\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Mehmet Ali Aybar&#8217;\u0131n etkisi\u00a0alt\u0131ndad\u0131r. Ancak B\u0131\u00e7ak\u00e7\u0131 bir &#8220;Aybarc\u0131&#8221; de\u011fildir. Teorik \u00f6nc\u00fcl\u00fc\u011fe dayal\u0131\u00a0bir hiyerar\u015fik \u00fcst\u00fcnl\u00fck onun ne i\u015f\u00e7i s\u0131n\u0131f\u0131 ne de kendi ad\u0131na kabul\u00a0<br>edebildi\u011fi bir \u015feydir. Cenan B\u0131\u00e7ak\u00e7\u0131 siyasi hayat\u0131n\u0131 elbette bir grupla ama\u00a0&#8211; olumsuz anlam\u0131yla &#8211; bir grup psikolojisi i\u00e7ine d\u00fc\u015fmeden ge\u00e7irmi\u015f, ki\u015fisel\u00a0\u00f6zerkli\u011fini sonuna kadar korumu\u015ftur. Tabii bunlar\u0131 s\u00f6ylerken, s\u0131k s\u0131k,\u00a0Marx&#8217;\u0131n &#8220;ben Marksist de\u011filim&#8221; s\u00f6z\u00fcn\u00fc hat\u0131rlatan Mehmet Ali Aybar&#8217;\u0131n da\u00a0ba\u015fka t\u00fcrl\u00fc bir ili\u015fkiyi \u00f6ng\u00f6rmedi\u011fini belirtmek gerekiyor.\u00a0<br><br>Cenan B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n yetmi\u015fli y\u0131llar\u0131n sonunda televizyonda yapt\u0131\u011f\u0131 konu\u015fma\u00a0bug\u00fcn bile pek \u00e7ok ki\u015finin hat\u0131r\u0131ndad\u0131r. Hakl\u0131l\u0131\u011f\u0131 ve samimiyetiyle \u00e7ok\u00a0ki\u015fiyi etkileyen o konu\u015fma, bir ger\u00e7e\u011fin de g\u00f6stergesidir. Cenan B\u0131\u00e7ak\u00e7\u0131\u00a0i\u00e7in hayat bir yerde, siyasal pratik bir ba\u015fka yerde de\u011fildir. O siyaseti,\u00a0siyasetin de\u011fil, hayat\u0131n diliyle yapm\u0131\u015ft\u0131r. Bir k\u0131s\u0131m sosyalist d\u0131\u015f\u0131nda\u00a0kimselere ula\u015famayan, anlam, heyecan ve duygu iletmeyen, kapal\u0131 bir cemaat\u00a0diline hi\u00e7bir zaman itibar etmemi\u015ftir.\u00a0<br><br>Bu k\u0131sa yaz\u0131y\u0131 bitirirken, onu ele\u015ftirmemi\u015f olman\u0131n huzursuzlu\u011funu\u00a0<br>ya\u015f\u0131yorum. Bu ele\u015ftirisizli\u011fin onu rahats\u0131z edece\u011fini d\u00fc\u015f\u00fcn\u00fcp \u00fcz\u00fcl\u00fcyorum\u00a0ama elimden de gelmiyor. Bu kadar l\u00fckse de hakk\u0131m\u0131z yok gibi hissediyorum&#8230;\u00a0<br><br><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Selim Uslu \u00a0\u00a0 \u00a0\u00a018 Eyl\u00fcl 2001 &#8211; \u0130nadina.com&#8217;un \u00f6zel say\u0131s\u0131nda da oldu\u011fu gibi, ne zaman konu a\u00e7\u0131lsa, Cenan\u00a0B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n ilkeli, d\u00fcr\u00fcst, \u00f6zverili, onurlu, m\u00fccadeleci bir sosyalist\u00a0oldu\u011fu s\u00f6ylenir. Elbette \u00f6yledir ama, kendisinin de hep s\u00f6ylemi\u015f oldu\u011fu\u00a0gibi, b\u00f6yle olmak bir marifet de\u011fildir. Ku\u015fkusuz, insan ilkeli, d\u00fcr\u00fcst,\u00a0\u00f6zverili, onurlu, m\u00fccadeleci olmal\u0131d\u0131r ve s\u0131rf b\u00f6yledir diye de\u00a0\u00f6v\u00fclmemelidir, \u00f6v\u00fcnmemelidir.\u00a0 Cenan B\u0131\u00e7ak\u00e7\u0131&#8217;n\u0131n \u00fclkemizdeki [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages\/79"}],"collection":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=79"}],"version-history":[{"count":3,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages\/79\/revisions"}],"predecessor-version":[{"id":178,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages\/79\/revisions\/178"}],"wp:attachment":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=79"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}