{"id":65,"date":"2024-10-26T06:16:00","date_gmt":"2024-10-26T06:16:00","guid":{"rendered":"https:\/\/cenanbicakci.net\/?page_id=65"},"modified":"2024-10-26T06:16:16","modified_gmt":"2024-10-26T06:16:16","slug":"mehmet-ali-aybar-ozel-eki","status":"publish","type":"page","link":"https:\/\/cenanbicakci.net\/?page_id=65","title":{"rendered":"Mehmet Ali Aybar \u00d6zel Eki"},"content":{"rendered":"\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>Mehmet Ali Aybar \u00d6zel Eki &#8211; Cumhuriyet Gazetesi, 21 Temmuz 1995<\/strong> <br><strong>Devrimci Bir Bilim Adam\u0131<\/strong>  <br><br>\u00d6l\u00fcm\u00fcnden sonra kimi yazarlar, Aybar&#8217;dan s\u00f6z ederken, onun d\u00fcr\u00fcst bir insan oldu\u011funu \u00f6ne \u00e7\u0131kard\u0131lar. Bilinir ki Aybar, aristokrat bir aile ortam\u0131nda yeti\u015fmi\u015f, burjuva k\u00fclt\u00fcr\u00fcyle halk k\u00fclt\u00fcr\u00fcn\u00fcn be\u011feni s\u00fczgecinden ge\u00e7irdi\u011fi insani yanlar\u0131ndan sentezler yaparak, farkl\u0131 bir insan tipi olu\u015fturmu\u015ftur. Bundan anla\u015f\u0131l\u0131yor ki Aybar, \u00f6nemli ilk yat\u0131r\u0131m\u0131n\u0131 kendisi i\u00e7in yapm\u0131\u015f. <br><br>S\u00f6yle\u015fi ortamlar\u0131nda onu dinlerken insan\u0131n, kendini, denizde hafif hafif sallanan bir sandaldaym\u0131\u015f gibi hissetmesi o nedenledir. Ahlak ve d\u00fcr\u00fcstl\u00fck gibi \u00f6zelliklerin \u00f6ne \u00e7\u0131kar\u0131lmas\u0131, toplumumuzda, h\u0131r\u00e7\u0131n dalgalara direnemeyip nice sandallar\u0131n, hatta en a\u011f\u0131r tonajl\u0131 gemilerin nas\u0131l alabora olageldi\u011finin h\u00fcz\u00fcn verici belirtisidir. Oysa d\u00fcr\u00fcstl\u00fck, her insan\u0131n \u2013 hele sosyalistse \u2013 \u00f6ncelikle sahip olmas\u0131 gereken ilk \u00f6zelliklerden biri de\u011fil mi? Bu nedenle, Aybar, as\u0131l ba\u015fka a\u00e7\u0131lardan de\u011ferlendirilmelidir. \u00d6ncelikle o, tahliller ve sonunda tespitler yap\u0131p bir kenara b\u0131rakanlardan de\u011fildi. Tespitlerini, uygunlu\u011fu \u00f6l\u00e7\u00fcs\u00fcnde, \u00f6nce ya\u015fam felsefesinin temeline yap\u0131 ta\u015flar\u0131 olarak yerle\u015ftirmi\u015f, sonra da toplumsal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in \u00fcretken k\u0131lm\u0131\u015ft\u0131r. Yani, hi\u00e7bir zaman, e\u011flemek, vakit ge\u00e7irmek i\u00e7in problemler \u00e7\u00f6zen bir fizik profes\u00f6r\u00fc gibi olmam\u0131\u015ft\u0131r. <br><br>Aybar&#8217;\u0131n k\u00fclt\u00fcr\u00fcne, bilimsel d\u00fc\u015f\u00fcnce y\u00f6ntemindeki sa\u011flaml\u0131\u011f\u0131na bir de cesaret ve sevgiden olu\u015fan bir y\u00fcrek, ba\u011f\u0131ms\u0131z bir beyin ekleyiniz, onu tan\u0131mlam\u0131\u015f olursunuz. \u0130\u015fte \u00fclkesinin ve ideolojisinin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 k\u0131skan\u00e7l\u0131kla savunmas\u0131, yapt\u0131\u011f\u0131 do\u011fru tespitlerle birlikte, kendinde olu\u015fturdu\u011fu b\u00f6yle bir ki\u015fili\u011fin sonucudur. Aybar kendini, \u00e7evresini ve d\u00fcnyay\u0131 \u00e7ifte standart yanl\u0131\u015f\u0131na d\u00fc\u015fmeden, bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde irdeleyebilme becerisini g\u00f6steren az rastlan\u0131r insanlardan biridir. Bu yakla\u015f\u0131m\u0131n\u0131n \u00fcr\u00fcn\u00fcn\u00fc ald\u0131k\u00e7a da y\u00fckselen bir \u00f6zg\u00fcvene kavu\u015fmu\u015ftur. Kendisine sayg\u0131dan hareketle, ki\u015finin, toplum ve devlet kar\u015f\u0131s\u0131nda, hatta bir di\u011fer ki\u015fi kar\u015f\u0131s\u0131nda silikle\u015fmesinden, erimesinden kurtulaca\u011f\u0131 bir sosyalizmi b\u00fcy\u00fck g\u00fcven ve cesaretle savunmu\u015ftur. 1946 y\u0131l\u0131nda, G\u00fcn gazetesinde yazd\u0131\u011f\u0131 yaz\u0131larla, Sovyetler Birli\u011fi&#8217;nde uygulanan sosyalizmin b\u00fct\u00fcn d\u00fcnya i\u00e7in tek model olamayaca\u011f\u0131n\u0131 ileri s\u00fcrmesi&#8230; <br><br>1947 y\u0131l\u0131nda amerikan \u201cyard\u0131m\u0131n\u0131n\u201d ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131 kelep\u00e7eleyerek bir esret zinciri oldu\u011funu vurgulamas\u0131; 1975 y\u0131l\u0131ndan ba\u015flayarak, dikeyine hiyerar\u015fili, tepeden inme, b\u00fcrokratik merkeziyet\u00e7i Leninist \u00f6rg\u00fct bi\u00e7iminin, asl\u0131nda burjuva modeli bir \u00f6rg\u00fct oldu\u011funu s\u00f6yleyip yazmas\u0131&#8230; \u00d6rg\u00fct i\u00e7i demokrasinin olmad\u0131\u011f\u0131 bir parti ve devlette insanlar\u0131n, kendi yeteneklerini sonuna kadar geli\u015ftiremeyece\u011fini \u00fcstelemesi, bulgulay\u0131p be\u011fendi\u011fi her tespiti kendi ya\u015fam\u0131na ve ayn\u0131 zamanda devrimci m\u00fccadelesinin ana yoluna uygulama \u00e7abalar\u0131ndand\u0131r.<br><br>Aybar&#8217;\u0131n az bulunur ki\u015fili\u011fi, ya\u015fam\u0131n\u0131n her kesitinden \u00f6rnekler sunabilmesine olanak haz\u0131rlam\u0131\u015ft\u0131r. Aybar, politikan\u0131n ikinci s\u0131n\u0131f insanlar\u0131n elinde kald\u0131\u011f\u0131 yoz bir ortamda, kaliteli insanlar\u0131n da \u00f6zvarl\u0131klar\u0131n\u0131 koruyarak politik m\u00fccadele verebileceklerini kan\u0131tlam\u0131\u015f \u00f6nemli bir \u00f6rnektir. Ya\u015fam\u0131 boyunca, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tarihsel ve demokratik \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, t\u00fcm emek\u00e7ilerin iktidar\u0131n\u0131 savunan Aybar, kat\u0131ks\u0131z olarak devrimci bir bilim adam\u0131yd\u0131. E\u015fitsizli\u011fin, \u00f6zg\u00fcrl\u00fcks\u00fczl\u00fc\u011f\u00fcn, s\u00f6m\u00fcr\u00fcn\u00fcn ac\u0131lar\u0131yla i\u00e7i i\u00e7e ya\u015fad\u0131. <br><br>D\u00fc\u015f\u00fcn ve bilim alan\u0131yla da sanatla, sporla da i\u00e7 i\u00e7eydi. Sevgiyle, co\u015fku ve umutla da i\u00e7 i\u00e7eydi. Rengarenk bir i\u00e7ti. Aybar, ya\u015fam\u0131 bilin\u00e7le incelendi\u011finde, ba\u015fl\u0131 ba\u015f\u0131na bir insanl\u0131k e\u011fitimidir.<\/td><\/tr><tr><td>&nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Mehmet Ali Aybar \u00d6zel Eki &#8211; Cumhuriyet Gazetesi, 21 Temmuz 1995 Devrimci Bir Bilim Adam\u0131 \u00d6l\u00fcm\u00fcnden sonra kimi yazarlar, Aybar&#8217;dan s\u00f6z ederken, onun d\u00fcr\u00fcst bir insan oldu\u011funu \u00f6ne \u00e7\u0131kard\u0131lar. Bilinir ki Aybar, aristokrat bir aile ortam\u0131nda yeti\u015fmi\u015f, burjuva k\u00fclt\u00fcr\u00fcyle halk k\u00fclt\u00fcr\u00fcn\u00fcn be\u011feni s\u00fczgecinden ge\u00e7irdi\u011fi insani yanlar\u0131ndan sentezler yaparak, farkl\u0131 bir insan tipi olu\u015fturmu\u015ftur. Bundan anla\u015f\u0131l\u0131yor [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages\/65"}],"collection":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=65"}],"version-history":[{"count":1,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages\/65\/revisions"}],"predecessor-version":[{"id":66,"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=\/wp\/v2\/pages\/65\/revisions\/66"}],"wp:attachment":[{"href":"https:\/\/cenanbicakci.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=65"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}